| The NEWS  02/27/2001 Pakistan should give priority to gender equality
 By Our Correspondent
 KARACHI:  Dr Riffat Hassan, the visiting academic from the US, said onMonday that Pakistan should give priority to the issue of gender equality
 and gender justice. You can use the pre written papers found via  the search system at https://qualityessay.com/pre-written-essays.html.
 She was speaking on Islamic Society and Civil Society: A direction
 for Pakistan at the American Consulate Auditorium.  Dr Riffat is at the
 University of Louisville, as professor of religious studies since 1976.
 If the Pakistani society, or the Muslim ummah, is to become worthy
 of being the Khalifah or deputy of God on earth and to actualize its
 highest potential, it will have to make a strong commitment that it will
 give the highest priority to the issue of gender-equality and
 gender-justice, she said.
 No society can claim to be truly Islamic unless it recognizes, in
 the word and in deed, that man and woman are equal before Allah and that
 each has an equal right to develop his or her God-given capabilities to the
 fullest, she stated.
 She said it is vitally important for Muslims and Pakistanis who want
 to create an Islamic society to carry forward the message of the Muslim
 modernists who have raised the cry Back to the Quraan (which in effect
 also means Forward with the Quraan) and insisted on the importance of
 Ijtihad- both at the collective level, in the form of Ijma and at the
 individual level--as a means of freeing Muslim thought from the dead weight
 of outmoded traditionalism.
 In my judgement the most important issue confronting Pakistani
 society, as well as the Muslim Ummah as a whole, today is that of gender
 equality and gender justice.  It is a profound irony and tragedy that the
 Quraan, despite its strong affirmation of human equality and the need to do
 justice to all of Gods creatures has been interpreted by many Muslims both
 ancient and modern as sanctioning various forms of human inequality and even enslavement, she said.
 For instance, even though the Quraan states clearly that man and
 woman were made from the same source, at the same time, in the same manner, and that they stand equal in the sight of God, men and women are extremely unequal in virtually all Muslim societies, in which the superiority of men is taken to be self-evident.
 One of the deepest concerns of the society are to free human beings
 from the bondage of traditionalism, authoritarianism (religious, political,
 economic, or any other), tribalism, racism, sexism, slavery, or anything
 else that prohibits or inhibits human being from actualizing their God given
 potentialities to the fullest.
 Dr. Riffat said though it is necessary to set limits to what human
 beings may or may not do, so that liberty does not degenerate into license,
 the Quraan safeguards against the possibility of dictatorship or despotism
 and states with clarity and emphasis: It is not right for a human being
 that God should give him the Book of Law, power to judge and (even)
 Prophethood, and he should say to his fellow beings to obey his orders
 rather than those of God.
 But Islam, like other major religions, has been widely misused by
 self-seeking leaders, political and religious.  It has not only the
 potential, but the power, to enable human beings to rise to the highest
 moral level, she said.
 Dr. Riffat said: Those who say human rights can never flourish in
 so-called Islamic society because Islam and human rights are essentially
 antithetical have obviously never read the Quraan.  If one reads the
 Quraan without bias one can see that it is the Magna Carta of human
 freedom.
 
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